Tuesday, May 17, 2011

Culture


The Chorus Repertory Theater, Imphal, founded by Ratan Thiyam
Theatre and society in Manipur are intimately linked, as in many parts of the world. Manipuris are a culturally enthusiastic people. Cultural spirit has never been allowed to be blown out despite the area's remoteness from the outside world. This is why it still thrives in the Manipur valley.
Theatre has always been part of the Laiharaoba festivals since time immemorial. Theatre in Manipur today can be broadly divided, based on the texts, into religious and secular. The former is the adaptation of religious epics or some episodes from them, performed mainly in the sacred sphere such as temples. Within this Gauralila (the story of the childhood days of Caitanya Mahaprabhu), Sanjenba (an episode from the play between Krishna and his cows and his Gopis), and Udukhol (an episode from Krishna's childhood days) can be incorporated. They are seasonal performances commanding spiritual devotions among the audience.
Secular theatre is mostly confined to themes that are not religious and is performed in the secular or profane spheres. Within these are Shumang lila and Phampak lila(stage drama). Though the religious genre is loved profoundly by the audience, the torch of theatre is being held aloft by the secular ones. Among the latter also Shumang lila commands a very wide rustic popularity among the audience though the stage drama still does not lack its serene and dignified position mostly because of its community-based themes and styles. Etymologically Shumang lila is the combination of "Shumang" (courtyard) and "Lila" (play or performance). It is performed in an area of 13/13 ft in the centre of any open space, in a very simple style without a raised stage or any set design or heavy props such as curtains, background scenery, visual effects, etc. It uses only one table and two chairs, kept on one side of the performance space. Its claim to be the theatre of the masses is underlined by the way it is performed in the middle of an audience that surrounds it, leaving only one passage as both entrance and exit.
Shumang lila is performed by a touring band of 12-13 professional artists on invitation basis. These troupes may be exclusively female (Nupi Shumang Lila) or exclusively male (Nupa Shumang lila). Though the male characters are played by the female artists in the case of the former, what is most intriguing is the acting of the female roles by the male artists or nupishabis (male actresses). They are feminine in their looks, bodily gestures and facial expressions guised in masculine souls.
Historically the seed of Shumang lila was sown in Phagee lila (farce), performed during the reign of Ningthourel Chandrakirti (1850–1886), though traces of it were already present in the episode of Tangkhul-Nurabi Loutaba of Laiharaoba festival. Then it was succeeded by such plays as Ramlila, Sabha parba, Kabul lila, etc. But the real Shumang lila with various rasas (sentiments) was ushered in with the epic playHarishchandra (1918). Then it was followed by others such as Meiraba charan, Thok lila, etc. One of the most successful of this era was Moirang parba, an epic play based on the legendary lovers Khamba andThoibi of Moirang.
On the other hand, the world of Phampak lila (stage drama) performed in the proscenium theatre is similar, in form, to the Western theatrical model and Indian Natyasastra model though its contents are indigenous. The so-called modern theatre descended on Manipuri theatre culture with the performance of Pravas Milan (1902) under the enthusiastic patronage of Sir Churchand Maharaj (1891–1941). The pace of theatrical movement was geared up with the institution of various groups such as Manipur Dramatic Union (MDU) (1930), Arian Theatre (1935), Chitrangada Natya Mandir (1936), Society Theatre (1937), Rupmahal (1942),Cosmopolitan Dramatic Union (1968), and the Chorus Repertory Theatre of Ratan Thiyam (1976). These groups started experimenting with various types of plays apart from historical and pauranic ones. Today Manipuri theatre is well respected because of various excellent productions shown in various parts of the country and abroad. Manipuri plays, both Shumang lila and stage lila, have been a regular feature in the annual festival of the National School of Drama, New Delhi.


Manipuri dance (Ras Lila)

Ras Lila
A classical form of Manipuri dance based and inspired by the theme of Lord Krishna and his beloved Radha's love story and the devotion of the Gopis (companions) toward Lord Krishna. This graceful and slow movement of the dance makes it one of the most acclaimed classical dances of India. The costume is elegant, as there are nicely embroidered clothes that give luster to the beauty of the art.This dance is very exciting dance.


Chorus Repertory Theater

The Shrine – the main theater
The auditorium of the theater is situated on the outskirts of Imphal and the campus stretches for about 2 acres (8,100 m2). It has housing and working quarters to accommodate a self-sufficiency of life. The theater association has churned out internationally acclaimed plays likeChakravyuha and Uttarpriyadashi. Its 25 years of existence in theater had disciplined its performers to a world of excellence. Chakravyuha taken from the Mahabharat epic had won Fringe Firsts Award, 1987 at the Edinburgh International Theater Festival. Chakravyuha deals with the story of Abhimanyu (son of Arjun) of his last battle and approaching death whereas Uttarpriyadashi is an 80-minute exposition of Emperor Ashoka's redemption.

Indigenous games

The indigenous games of Manipur can be classified as Outdoor and Indoor.



Outdoor

  1. Mukna
  2. Mukna Kangjei (Khong Kangjei)
  3. Sagol Kangjei (Polo)
  4. Yubi lakpi (Coconut Rugby)
  5. Oo-Laobi
  6. Hiyang-Tannaba
  7. Arambai Hunba


Mukna (Manipuri wrestling)

Mukna is a popular sport in Manipur
Mukna is a popular form of wrestling. It has fundamental rules agreed by all Mukna organizations and with Royal Consent. Traditionally the game is controlled and organised by Pana Loisang of the Ruler of the state and village organizations. There are four, Panas-Ahallup, Naharup, Khabam and Laipham, who control all fixtures and times for the games and the State Meet in which the Final is invariably graced by the ruler, who presents the title of Jatra (Champion) for the year along with reward of Thum Nama (A full bag of salt) and Ngabong Phi (hand made cloth of cotton yarn), exemption of all state duties and Ningham Samjin dress (traditional). The game has two categories (1)Takhatnabi (League), (2) Naitom (Knockout). The young talents work and play all the year round with dedication for the title of 'Jatra' (Champion) of Mukna of Manipur.


Mukna Kangjei (Khong Kangjei)

Mukna Kangjei is a game which combines the arts of mukna (wrestling) and Kangjei (Cane Stick) to play the ball made of seasoned bamboo roots. The origin of the game goes back well to Aniconic worship. People celebrate Lai Haraoba (festival to please traditional deities) and include this item to mark the end of the festival. It was believed that Khagemba Ningthou (King, 1597–1652) patronised this game. In later generations, the game is organised in the villages. Presently, associations are formed in Panas with rules and regulations of Mukna Kangjei. The game is played by two teams of seven players each. All players hold a natural cane stick with root, gradually increasing the size of the root, to the length of about seven inches to play the ball made out of seasoned bamboo roots of approximately a diameter of four inches (102 mm). The players put on Mukna Kisi Phijet (dress of cloth knot) to secure protection and holding each other. At present a short pant is added below Kisi (like cloth belt with knots). The game starts by throwing the ball in front of the panjenbas (leaders) of the two teams standing face to face to each other on the line. If possible they can pick up the ball and run. The process of running and obstructing each other to put the ball on the goal line of the ground is allowed, Pun onba (change of side) and end of the game is given by the command of the umpire. The rules for the game are known as Kangjei lon. It has improved a lot and was demonstrated during the Fifth National Games 1999 at Imphal.


Sagol Kangjei (Polo)

To Manipuris according to Chaitharol-Kumbaba, a Royal Chronicle of Manipur King Kangba who ruled Manipur much earlier than Nongda Lairen Pakhangba (33 AD) introduced Sagol Kangjei (Kangjei on horse back). Further regular playing of this game commenced in 1605 during the reign of King Khagemba under newly framed rules of the game. The game requires perfect control of the pony, the stick and the ball with proficiency of riding. The sense of 'fair Play' was the main guided factor of this game. This is played between two teams of Seven players a side. During the time of the late Sir Chandrakirti Singh, K.C.S.I Maharaja of Manipur introduced regular game at Mapal Kangjeibung (now near Tikendrajit Park) on the ground of Sana-Lamjei (length 160 and 80 width in dimension) being one Lamjei equal to 6 ft (1.8 m) The game can be played in smaller ground also if occasion demands. Earlier, there was no definite rules for foul in traditional Sagol Kangjei.Manipur has produced players of outstanding calibres like Jubaraj Bir Tikendraji (Senapati of Manipur Army) as legendary player described by Mrs. Grimhood (1887–90). After 1891, Manipur produced outstanding players like (L) Ojha Tombi and Shyamjai Sharma who never had the chance to play in international tournament. From the history it is an established fact and accepted that Manipur is the birthplace of Polo of the World.


Yubi lakpi

Yubi lakpi is a traditional football game played in Manipur, India, using a coconut, which has some notable similarities to rugby. Despite these similarities, the name is not related to the game of rugby or Rugby School in England, it is in fact of Manipuri origin, and means literally "coconut snatching".


Oolaobi

Oolaobi (Woo-Laobi) is an outdoor game mainly played by females. Meitei mythology believes that UmangLai Heloi-Taret (seven deities–seven fairies) played this game on the Courtyard of the temple of Umang Lai Lairembi. The number of participants is not fixed but are divided into two groups (size as per agreement). Players are divided as into Raiders (Attackers) or Defenders (Avoiders).
The Raiders say "oo" without stopping as long as they can continue and try to touch the Avoiders. If a Raider touches an Avoider is out, the Avoider is out. This process goes on till Avoiders are out or surrender. If a raider fails to say "oo" or is out of breath, the Raider is out. Points are counted on the elimination of Raiders/Defenders.
If Raiders are tired they declare for change and a time limit is decided on. The principles of Oolaobi are very similar to Kabaddi in India. The ground (court) is not marked; normally the open space in the premises of the house or temple is used for the game. Oolaobi is very popular with girls and a source of talent in Kabaddi.


Hiyang Tannaba

Hiyang Tannaba in progress
Hiyang Tannaba (Boat Race) : Hiyang tannaba (Hi Yangba Tannaba) is a traditional function of the Panas. This is held during the month of November. This was introduced during the time of Ningthourel Khunjaoba, the second son of King Khagemba, who dug the Kangla Moat around the Palace to make it impregnable in the year of 1660 after he ascended the throne in 1652.In the traditional function two boats "Tanahi" (Race Boat) are detailed for leaders known as "Tengmai Lappa". In each boat forty Hiroys(Boatsman) operate the boat. The boat which reaches the finishing line is the winner and all boatsman raise their (Now) oars high in the air as a sign of reaching the finishing line first and thus the winner of the race is declared. The leader pays his respect to the deity and the King of Manipur.


Arambai Hunba

People of Manipur are very fond of riding horses specially those who are in the village near the breeding areas. Since the ponies are easily available , the young boys get the chance of riding ponies without saddle on horse back. Sometimes they ride horse using a rope in place of regular bridle throwing branches of small trees in place of Arambai. This practice helped the Manipur Arambai force as a martial art which was very much required during the advance and withdrawal of forces. This art was very popular as an indigenous game of the youth of Manipur. This game is displayed even now , during the festival "Kwak Jatra" after Durga Puja.
Apart from these games, some outdoor games, which are played by children, are in a position of extinction. The games like Khutlokpi, Phibul Thomba, Chaphu Thugaibi etc. are very popular game in Cambodia. Such games are played especially during the Khmer New Year.


Indoor Indigenous Games


Kang

Kang game
Kang is played by both male and female Meities of Manipur. Manipuris believe Kang is a game played by deity " Panthoibi". It is also believed that Manipuris began to play this game well before Vaishnavism came to Manipur. It is culturally a fine game of Manipur specially of Meiteis. It is played under a shed of building on an earth ground (court) smoothly levelled to suit the course of the 'Kang' the target on the court. It is well marked for the respective positions of the players of both to hit the target on the court. It has rules and regulations formed by the associations to suit the occasions of the games either for tournaments or Friendly. The dignitaries of the Palace, even Queen and King also participated on social functions. In olden days 'Kang' was played during summer, starting from Cheiraoba (Manipur New Year) to Kang Chingba. Presently the game is played in several tournaments throughout the year, organised by the Associations. Rules and regulations have been modified to suit the improved process of the game.

Festivals


The various festivals of Manipur are Lui-ngai-ni Ningol Chakouba, Yaoshang, Ramjan ID, Kut, Gan-ngai, Chumpha, Christmas, Cheiraoba, Kang and Heikru Hidongba. Most of these festivals are usually celebrated on the basis of lunar calendar. Almost every festival celebrated in other states is observed here and it makes Manipur a mini metropolis.


Ningol Chakouba (November)

A social festival of the Meiteis and many communities of Manipur where the married women (Ningol) are invited (Chakouba-literally calling to a meal;for dinner or lunch) to a feast at their parental house along with their children. Besides the feast, gifts are given to the women/invitees and to their children. It is the festival that binds and revives the family relations between the girls married away and the parental family. Nowadays, other communities have also started celebrating this kind of a family-bonding festival. It is held every year mostly during the month of November. Sometimes it falls in October.
"Ningol" can mean a family's woman or a girl child and is not necessarily married.


Yaoshang (February/March)

Yaoshang is one of the colourful festival of Manipur similar to holy festival. Another feature of this premiere festival is the Thabal Chongba (Dancing in the Moonlight). The boys from various places will come to the site of the festival and dance with the girls by holding on to their hands and moving in circles. It is celebrated for five days starting from the full moon of Phalguna (February/March).


Christmas (December)

The Hill dwellers consisting of various tribes (Kuki,Naga,Hmar etc)in Manipur are Christians and celebrate Christmas for two days with prayers, reading of gospels, eating, singing of hymns, lectures on Christ, sports etc. It is usually observed on 24 December and 25. The Kuki are the second largest people in terms of population, next to the Meitei people. Few of them living in the plain area but most of them living in the hill area from generation to generation. Nowadays, one can find a small but rapidly expanding Meitei Christian population both in the urban and rural areas.


Kut (Post Harvest festival) (November)

A post harvest festival predominantly celebrated by Kuki-Chin tribes in Manipur has become one of the leading festivals of the state. Kut is not restricted to a particular community or tribe but the whole state populace participate in merriments. On 1st November of every year the a state declared holiday for Kut celebration. The festival is marked by various cultural events such as traditional dances, songs, sports and the most popular Miss Kut contest. It is a festival of peace and thanksgiving to the Almighty for the harvests.


Gaan-Ngai

Gaan-Ngai is the greatest festival of the Zeliangrong people. Its a 5 day long festival and is usually performed on the 13th day of the Meitei month of Wakching as per the Meitei Calendar of the lunar year.really in this festival Zeliangrong people enjoys a lot


Ramjan Id

The Manipuri Muslims observed this festival in the very spirits of joy and festivities as in other Muslim world. During this month the Muslims practice self denial by taking a fast, abstaining from smoke and drink from pre-dawn till sunset. After the second day of shawwal, when the new moon is visible they break fast which is also popularly known as Id-Ul-Fitre. They offer prayers at the mosques, have delicious dishes, exchange greetings and call on the friends and relatives. Ramjan is the ninth month of the Hijri year.


Cheiraoba (New Year of Manipur (Sajibugi Nongma Panba), March/April)

Cheiraoching Kaba
People of Manipur clean and decorate their houses and make a sumptuous variety of dishes to feast upon after offering food to the deity on this day. This is the first date of the Meitei Lunar calendar. After the feast, as a part of the rituals, people climb the nearest hill tops or the "CHEIRAOCHING" located in Chingmeirong; in the belief that it would excel them to greater heights in their worldly life. It is observed during the month of March/April.

Separatist insurgency


A separatist insurgency began in 1964, although momentum to a more violent phase did not occur until 1978. The Separatists demand a sovereign state separate from the Union of India, a claimed lack of development, plundering of local resources, and a general discontent is part of their argument. The international Human Rights Watch, argues that human rights violations by Indian Security Forces have only fuelled the insurgency. It adds that the Indian Army have at times acted with impunity as anti-terrorism laws in the state make prosecution of human rights violators difficult.
There are currently 34 groups, including non-violent ones, that demand independence from India. In 1999, some of these groups coalesced into an alliance organization called the "Manipur People's Liberation Front." Of these, the three most prominent are the United National Liberation Front (UNLF), Peoples Revolutionary Party of Kangleipak (PREPAK), and PLA of Manipur. The UNLF is estimated to have 2500 active militants, the PREPAK with 1500, and PLA with 3000. The Indian news organization, Rediff, contends:
As of today, Manipur is the worst case scenario in the north-east as far as militancy is concerned. Apart from the fact that there are more militant groups in the state than anywhere else -- at least seven prominent groups operate in Manipur -- the rivalries between these outfits often leads to greater violence.
The Kuki insurgent groups want a separate state for the Kukis to be carved out from the present state of Manipur. The Kuki insurgent groups are under two umbrella organisation, Kuki National Organisation (KNO) and United Peoples Forum.
The situation is further complicated because insurgent groups are not united in the same cause. The Nagas wish to annex part of Manipur and merge with a greater Nagaland or Nagalim, which is in conflict with Meitei insurgent demands for the integrity of their vision of an independent state. There were many tensions between the different tribes and have witnessed numerous clashes between Naga and Kukis, Meiteis and Muslims.

Tourism


Manipur, as the name suggests, is a land of jewels. Its rich culture excels in every aspects as in martial arts, dance, theater and sculpture. The charm of the place is the greenery with the moderate climate making it a tourists' heaven. The beautiful and seasonal Shirui Lily at Ukhrul (district), Sangai (Brow antlered deer) and the floating islands at Loktak Lake are few of the rare things found in Manipur. Polo, which can be called a royal game, also originated from Manipur. Some of the main tourist attractions are:


Imphal (Capital)

The city is mainly inhabited by the Meitei with a large migrant population from Bihar, UP, Rajasthan, West Bengal, Punjab, Tamil Nadu, Kerala, etc. and it is just 7 km (4.3 mi) from the airport of Manipur (Tulihal Airport). The district is divided into East and West and the recently constructed sports complex (Khuman Lampak Sports Complex) for the 1997 National Games is also one of the attractions consisting of every thing from a cyclists velodrome to the main stadium. Most of the imported goods are sold here at its Paona Bazar, Gam-bir Sing Shopping Complex, Ningthibi Collections and Leima Plaza.


Shree Govindajee Temple

Shree Shree Govindajee Temple
This temple in Manipur diplomatically adjoins the palaces of the former rulers of the then kingdom, dull in design with gold domes, a paved court and a large, raised congregation hall. The deity in the center has other idols of Radha Govinda, Balaram and Krishna and Jagannath, Balabhadra and Subhadra on either side of it.


Keibul Lamjao National Park

Sangai at Keibul Lamjao National Park
Keibul Lamjao National Park, 48 km (30 mi) away from Imphal is an abode of, rare and endangered species of Brow Antlered deer (also known as Sangai). This ecosystem is home to 17 rare species of mammals. The greenery of the place and the moderate temperature makes a pleasant experience to visit. It is the only floating national park of the world.


Loktak Lake

Loktak Lake is a freshwater lake where most of the people of Manipur get their share of fish. The special treat to watch are the floating islands popularly known as Phumdi which is made out of the tangle of watery weeds and other plants. With a nominal fee, people can hire small boats and see the fascinating way of life on these floating islands. The wetland is swampy and is favourable for a number of species to thrive on. It is in the district of Moirang. Etymology of Loktak is "Lok = stream and tak= the end" (End of the Streams).


Churachandpur

Churachandpur is the second largest town in Manipur. The town is thriving business centre in the Khuga Valley. The main attraction of the district is the Khuga Dam, which is some 7 km south of the proper town.


Moreh

Moreh is a small border town in the Indo-Myanmar border. It is inhabited mainly by the Kukis and some other ethnic communities like the Meiteis, Nagas, Nepalis, Sikhs, Bengalis, Biharis, Rajasthanis, Tamils, Nepalese, etc. There is a thriving trade between India and Myanmar through this town. With the legal trade there also exist thrives illegal trade, mostly opium, going on through this town. To control this town there was a huge tussle between the militant groups, KNA of the Kukis and NSCN(IM) of the Nagas, which resulted in ethnic conflict between the two resulting in the loss of thousands of lives in the early 1990s. Of late, the Kukis want to benefit largely from this thriving border trade and increasing their livelihood.

Other places of interest


War cemeteries

Commemorating the memories of the British and Indian soldiers who died during the Second World War, these cemeteries are managed by the Commonwealth War Graves Commission. Serene and well maintained, the graves carry small stone markers and bronze plaques.


Khonghampat Orchidarium

7 km (4.3 mi) from Imphal, on National Highway 39 (India) is the Central Orchidarium, which covers 200 acres (0.81 km2) and houses over 110 rare varieties of orchids, which include almost a dozen endemic species. The peak blooming season is March – April.


Manipur Zoological Gardens

6 km (3.7 mi) to the west of Imphal, at the foot of the pine growing hillocks at Iroisemba on the Imphal-Kangchup Road are the Zoological Gardens. Not to be missed is an opportunity to see the graceful brow antlered deer (Sangai) one of the rarest species in the world, in sylvan surroundings.


Moirang

45 km (28 mi) from Imphal, the town is one of the main centres of early Meitei folk culture with the ancient temple of the pre-Hindu deity Lord Thangjing, situated here. In the month of May, men and women, dressed in colourful traditional costumes, sing and dance in honour of the Lord at the Moirang "Lai Haraoba" which is a ritual dance festival held each year. The town also has a special place in the history of the Indian freedom struggle. It was at Moirang that the flag of the Indian National Army was first unfurled on 14 April 1944.


Loktak Lake and Sendra Island

Bird's eye view of Floating Cafe' onLoktak Lake from Sendra Hill
48 km (30 mi) from Imphal, lies the largest fresh water lake in the North East India, the Loktak Lake, a veritable miniature inland sea. From the Tourist Bungalow set atop Sendra Island, visitors get a bird's eye view of life on the Lake-small islands that are actually floating weed on which live the Lake people, the shimmering blue waters of the Lake, labyrinthine boat routes and colourful water plants. The Sendra Tourist Home with an attached cafeteria in the middle of the lake is an ideal tourist spot.


Kaina

It is a hillock about 921 metres above sea level and a sacred place of the Manipuri Hindus. So goes the story that one night, Shri Govindajee appeared in the dream of his devotee, Shri Jai Singh Maharaja and asked the saintly king to install in a temple, an image of Shri Govindajee. It was to be carved out of a jack fruit tree, which was then growing at Kaina. The scenery in this place is charming and the hill shrubs and natural surroundings give the place a religious atmosphere. It is only 29 km (18 mi) from Imphal.


Khongjom

36 km (22 mi) on the Indo-Myanmar road, a war broke out between Manipur and British India in 1891. It is here that Major General Paona Brajabashi, one of the great warriors of Manipur proved his valor against the superior force of the invading British Army in 1891. A War Memorial has been constructed on the top of the Kheba Hill. 23 April is celebrated as Khongjom Day every year and is a state holiday.


Tengnoupal

69 km (43 mi) from Imphal. The highest point on the Indo-Myanmar Road, from here, you can have a full view of the valley of Myanmar.


Ukhrul

83 km (52 mi) to the east of Imphal, this district headquarters of Manipur East is the highest hill station of the state. A centre of the colourful warrior tribe Tangkhul Nagas, it is well developed and famous for its peculiar type of land-lily, the Shirui, grown in the Shirui hills. Shirui Hills and Khangkhui Lime Caves are interesting places for excursions.


Manipur State Museum

The interesting museum near the Polo Ground in the heart of Imphal has a fairly good display of Manipur's Tribal heritage and a collection of portraits of Manipur's former rulers.


Maibam Lotpa Ching

It is a hillock about 16 km (9.9 mi) from Imphal on Tiddim Road. It is a thrilling spot where a fierce battle took place between the British and the Japanese force in World War II and regarded as a holy place. There is also a monument in memory of the Japanese Martyrs who sacrificed their lives in this fierce battle.


Willong Khullen & Yangkhullen

Stone Erections of Willong Khullen
Willong Khullen is a village located some 37 km (23 mi) from National Highway 39 (India) (Maram) on the Maram-Peren Road. It is home to a stone erection very similar toStonehenge. Some of the tallest stones are seven meters tall and one meter thick.
The village of Yangkhullen is built on a steep slope on the hills.


Sadu Waterfall

A popular tourist and picnic spot in Sadu(near Ichum Keirap village)27 km (17 mi) from Imphal, in the Sadar hill area, Senapati district. Hundreds of tourist flocks to this place to enjoy the view of this waterfall and the natural beauty surrounding it. Consisting of three falls with the first fall about thirty meters high. On the side of it, a newly park or garden-'Agape park' is situated. It is owned and managed by Kamlun Telien of Ichum Keirap.


Entry to Manipur

Until recently, entry to Manipur was controlled by the central government, for both foreigners and citizens of India. The state government as per directives from the Ministry of Home Affairs (MHA), Government of India on 9 November, relaxed existing guidelines of the ministry's circular No. 249 under letter no. 15011/7/95-F.I dated 29/6/1998 and delegated powers to issue Protected Area Permits (PAP):
  • To visiting foreign tourists in a group of two or more persons with a recognized travel agent who would act as an escort of the group up to a maximum period of 30 days.
  • Foreigners married to Indian nationals belonging to Manipur can visit the state on tourist visa for a maximum period of 90 days.
  • IO/OCI card holder hailing from Manipur, visiting foreign nationals engaged in development/welfare project would continue to require prior permission of MHA after examining proposal in consultation with security agencies, MHA may consider issue of PAP to such visits of foreign nationals initially for a period up to 180 days.
The official order of state Home department also mentioned the permitted areas of foreigners to be visit in the state including, Loktak Lake, Imphal, INA Memorial Moirang, Keibul Lamjao Deer Sanctuary, Waithou Lake, Imphal-Bishnupur-Phubala-Moirang-sendra-Keibul Lamjao-Imphal, Imphal _Moirang Lake-Keibul Lamjao-Churachandpur-Khuga River-Imphal, Imphal-Litan-Ukhrul-Shiroy-Sangshak-Imphal, Imphal-Thoubal- Waithou Lake- Khongjom-Kakching- Thongjao-Waikhong-Sugunu-Imphal, Imphal-Khonghampat-Kanglatombi-Kangpokpi-Senapati-Karong-Mao gate-Imphal and Imphal Noneh-Khongsang-Nungba-Jiribam-Imphal.
The official order further mentioned whereas until now foreigners were required to travel by air from Calcutta to Imphal, henceforth, foreign tourists will also be allowed to enter by road along with NH-39 and NH-53. This circuit would be Dimapur-Kohima-Imphal-Jiribam-Silchar, the official order mentioned.

Media


Radio

1. All India Radio, Akashvani Imphal (On AM). 2. All India Radio, Akashvani Imphal (On FM). 3. All India Radio, Akashvani Churachandpur(On FM)


Television

1. Doordarshan, DD Imphal.


Cable Tv Network

  • ISTV Imphal.


Newspapers

  1. Poknapham Daily (Manipuri Daily).
  2. Poknapham Daily (Silchar Edition) (now defunct).
  3. The Sangai Express (Manipuri Daily).
  4. Hueiyen Lanpao (Manipuri Daily).
  5. Ireibak (Manipuri Daily).
  6. GoManipur (English web portal)
  7. Naharolgi Thoudang (Manipuri Daily).
  8. E-Pao (English web).
  9. Kanglaonline (English web).
  10. Imphal Free Press (English Daily).
  11. The Goesem (Thadou/Kuki Language Daily)
  12. Zlen Banner (Thadou/Kuki Language Weekly News)
  13. AJA (Tangkhul Daily).
  14. Manipur Express (Paite Language Daily)
  15. Lamka Post (Paite Language Daily)
  16. Zogam dot com (Bilingual website).
  17. Hmasawnnathar(Hmar language daily)